Wednesday, April 02, 2025
Let the Landscape Speak (on 4/2/2025)
Wednesday, March 26, 2025
“One of the World’s Largest Rock Gardens" (New England)
“The New World was not a wilderness at the time of European
contact, but an environment which Indigenous peoples had been altering for
thousands of years for their benefit, mostly with fire… Mann discusses the
growing evidence that shows Native Americans did indeed transform their lands.
Most Native Americans shaped their environment with fire, using slash-and-burn
techniques to clear forests and create grasslands for cultivation and to encourage
the abundance of game animals. Native Americans domesticated fewer animals and
cultivated plant life differently from their European counterparts, but did so
quite intensively nonetheless…”
I would have to
disagree with Mr. Wikipedia because, as Mann points out in the book if I recall
correctly, that it isn’t really “slash-and-burn techniques” being used but more
like a particular cultural landscape maintained by “thermal pruning,” a kind of
culturally controlled burning, understudied in the Northeast and New England in
particular, where assumed post contact “stone fences” colloquially known as “Yankee
Stone Walls” may actually be Indigenous made fuel breaks surrounding enclosures
connected to other enclosures which were in turn connected by stone bordered roadways
as well as stone retaining walls supporting causeways over water features which
in turn may also show evidence of being bordered by stone wall-like stacked
stone features that divert water and prevent erosion.
Mr. Wikipedia: “Mann argues that in the
ecological sense Native Americans were in fact a keystone species, one that
"affects the survival and abundance of many other species". By the
time Europeans arrived in numbers to supplant the indigenous populations in the
Americas, the previous dominant cultures had already been nearly eliminated,
mostly by disease. There was extensive disruption of societies and loss of
environmental control as a result. Decreased environmental influence and
resource competition would have led to population explosions in species such as
the American bison and the passenger pigeon. Because fire clearing had ceased,
forests would have expanded and become denser. The world discovered by
Christopher Columbus began to change immediately after his arrival, such that
Columbus "was also one of the last to see it in pure form".
Here in what has
come to be known as New England, I suggest that the “state of the landscape in
1491” may qualify as “one of the world’s largest rock gardens…”
https://en.wikipedia.org/wiki/1491:_New_Revelations_of_the_Americas_Before_Columbus
Some other links:
1491- New Revelations of the Americas Before Columbus - PDFDrive.com
Watch 1491 Channel Online | Vimeo On Demand on Vimeo
And there's also:
Thursday, March 20, 2025
How Does That Stone Wall Begin?
How does that stone wall begin?
That’s what I’m interested in,
I’m always drawn toward those gaps in those stone walls,
Looking for something like the Uktena that knows your intentions,
Big Stone Snakes perhaps with a stone horn, a stone “crystal”
A pair of protective Spirit Beings that guard a spring,
A single serpent on a hillside, facing the direction of sunset
Or sunrise or water or something sometime or maybe all the
time...
And the sun behind rain clouds rises on the first day of
spring
And you aren’t supposed to talk about the Great Serpent
until winter returns
And that makes it hard to say what I have to say about
Stone Walls that
begin with what looks like a Snake Head…
Thursday, March 20,
2025
Tuesday, March 11, 2025
The Hilltop Farmer 2
That Exceptional Yankee, the Hilltop Farmer William Nilly,
plowed
both sides of the same field they say,
Just because he could, just because he was so frugal,
just
because of all those stones…
He had a million sheeps and twice or half as many pigs and cows
and his plow was the finest in the land.
Singlehandedly and willy nilly, he tossed them stones
(that some silly people think are “Serpent Walls”)
while holdin’ the plow with the other hand…
Sometimes he had some help of course
And sometimes he helped someone else of course:
Friday, March 07, 2025
How Things Were
“One
day I'll be an old gray grandpa
All
the pretty girls will call me "sir, "
Now,
where they're asking me how things are
Soon they'll ask me
how things were…”
- Jesse Winchester
I guess that is what
I have been trying to tell you about, “how things were,” here in Nonnewaug, a
little section of a town in western CT. Much has disappeared from the
landscape, much has changed – from the stones along the roadways to the stones
in the Nonnewaug River and anything along the powerlines – you know, I felt the
rumble of those big machines sometimes before I ever saw what they were doing
just like I felt an earthquake one morning not all that long ago.
“How things were”
isn’t just the changes on the landscape since 1650, but it’s the changes in the
landscape since 1970 when I first visited Nonnewaug Falls as well as those
changes in the landscape since 1990 when I read William Cothren’s History of
Ancient Woodbury and realized that there was a village right here on the
floodplain when the English settler colonists arrived in 1673, a permanent
Indigenous settlement that continued to be occupied up to around 1740.
“How things were” has also been greatly changed, like I said, by those big machines in an archeologically sensitive area, without any investigation I’m aware of, no thought given to these culturally stacked stones that may well predate colonization and Euro-American settlers in the Paugussett Homeland.
There’s a bright spot in this ‘how things were” business. That old “History of Indians in Connecticut” by John Deforest can be retired as the “go to history.” Dr. Lucianne Lavin’s “Indigenous Peoples of Connecticut” is a remarkable book that replaces older 1850s misinformation and misconceptions with reliable information and reinterpretations of those misconceptions.
And then of course
there are other bright spots, other recent publications such as Curtiss
Hoffman’s “Stone Prayers” and “Our Hidden Landscapes” edited by Dr. Lavin and
Elaine Thompson, two more books I highly recommend.
In the meantime,
I’ll keep trying to tell you, like an old grey grandpa, about “How Things
Were.”
Thursday, February 27, 2025
Pattern vs Pareidolia on Social Media
I take a look on that social media
page and see:
Yet another fine example of
An obvious Indigenous stone effigy
Yet another snake, I say
“Serpent Stacked” or “Serpent Laid”
In courses like entwined snakes
“Yet another turtle right there,
in or on that alleged farmer wall,” I say
AND THEN:
Yet another someone says “Euro-American
Stone Wall!”
Yet another someone says “Pareidolia!” and sends yet another
definition
Which both Mr. Merriman and Webster claim is ‘the
tendency to perceive a specific, often meaningful image in a random or
ambiguous visual pattern.”
Random, ambiguous, you know, “not
really a pattern.”
Here’s a basic pattern for you:
1. A Stone Snake-like head
2. A Stone Snake-like body
Sometimes a “diamond” on the head (or at the 7th scale heart),
Maybe below the head or behind it
Maybe a Stone horn or feather,
pointing backward or maybe forward
Maybe undulating up and down or
side to side
Maybe hugging the road or a water feature
Maybe on both sides of that road
or water feature
Emerging from a rock face or a
split stone
Connecting to “something” somewhere or maybe
everywhere
Separating “something” from something or maybe everything
And maybe probably both separating and connecting
At the same time and in every time
and always and forever….
So yeah, of course, I overlay the
image with the imagery of informed imagination
So that even the most skeptical of skeptics
can plainly see
And for every someone who says, “That really makes it “come alive,” so
to speak,”
Another one or two says, “I really really hate
it so much much much when you do that!”
Me, I’m just wondering how many more examples I forgot to add…