Tuesday, April 26, 2022

Qusuqaniyutôkansh: “stone walls”

  Qusukqaniyutôk: (‘stone row, enclosure’ Harris and Robinson, 2015:140, ‘fence that crosses back’ viz. qussuk, ‘stone,’ Nipmuc or quski, quskaca, ‘returning, crosses over,’ qaqi, ‘runs,’ pumiyotôk, ‘fence, wall,’ Mohegan, Mohegan Nation 2004:145, 95, 129) 'wall (outdoor), fence,' NI – pumiyotôk plural pumiyotôkansh.)

 - Nohham Rolf Cachat-Schilling, 

Bulletin of the Massachusetts Archaeological Society, Vol. 77, No. 2 (2016)

https://vc.bridgew.edu/cgi/viewcontent.cgi?article=1202&context=bmas

 

     Qusukqaniyutôk: “A row of stones artistically stacked using elements of Indigenous Iconography, sometimes resembling a Great Snake, often composed of smaller snake effigies as well as other effigies both zoomorphic and anthropomorphic, sometimes appearing to shapeshift into another effigy, possibly related to control of water or fire (sometimes both) on Sacred Cultural Landscapes that are beginning to be recognized as Indigenous Ceremonial Stone Landscapes.”

    From a perspective of distance, the largest of the Stone Snake Qusukqaniyutôk snake across the landscape, crossing over others, sometimes connecting great boulders or bedrock outcrops, sometimes along streams – and sometimes stacked over and hiding a stream, a Musical Row of Stones - the sound of water is the Great Snake contentedly “purring.”

    Inside each enclosure was a garden, perhaps tended by fire, perhaps protected from fire, something kept in balance, kept in production by someone offering tobacco to a serpent guardian before entering, someone singing while stacking stones, picking up and replacing her grandmothers’ and grandfathers’ stones that have fallen.

1934 Aerial, west at top, a landscape of cow pastures
- corn, hay and tobacco fields, dirt roads and apple orchards...

     Zigzag, linear rows of stones, snaking across the landscape, both sides of an Indian Path or Native American Trail or an Indigenous Road that’s possibly two or ten or twelve thousand years old…











Tuesday, April 12, 2022

Snapping Turtle Effigy and a Fallen Boulder

 

Sometime between 1672 and 1740, European tools in the hands of the People Living at Nonnewaug Wigwams constructed this retaining wall, incorporated this Snapping Turtle in Profile Effigy.

Shadows in strong sunlight, when the sun is at its highest, show these tool marks well:


Yesterday, April 11, 2022, I found that some stones, including one medium large one, had fallen out of the retaining wall, and had rolled into the yard:

Could have been the heavy rain on the night before had something to do with it,
May be something else was a factor - freeze and thaw, perhaps.
I don't really know...



I guess that now that it is light enough, I'll take another look,
Try to figure out how to put it back together...

An older post:



Sunday, April 10, 2022

More Cross and Rider/Cross and Rail

Six rails are said to make a legal worm-fence;
          Heavy rocks are often placed- under the corners ;

And a fence built with 1 1/2 to 2 feet of stone,
With 3 rails above,
                      Is deemed a Good Fence.

   "How is it," one might ask, "That early colonial settlers and later immigrant farmers failed to notice these alleged "Serpent Walls" that seem to be everywhere, once one notices how to recognize them?"

     One may note some stolen and altered images, certain to get me into trouble with someone somewhere, often include some cross and rail fence drawings "mashed up" with a photo of a particularly remarkable (I almost said "Striking," but that's something different) Serpent head over the years on this blog. Here's a recent desecration of a book cover that one might say shows some 'changes in the land,' illustrating a certain stone snake row of stones in a local locale (my neighborhood): 
Another, along another local roadside,  a parcel of land had it's status raised from "howling wilderness" into an "improved homelott," in the late 1600s and early 1700s, because doing this was a simple way to meet the height requirement for a proper, legally defined fence around a private property:


But actually, as in the first photo above, the "Cross and Rail" hides that Snake head:
 It's a Case of the Cross and Rail Cover-Up...


One may read or hear that:
 "In the days before stonewall building became an art form, the walls were “linear landfills,” in Thorson’s phrase. As landscape historian John Stilgoe explains, “The stone walls of New England … were built by men interested far more in land-clearing than in fencing.”




“The early Fence Laws of New England
 were created by men interested far more in land-acquisition
 than in farming.” 
Sherlock Stones

Saturday, April 09, 2022

In the Northeast, “Our Indians” don’t have "mounds."

Image from:

“Cahokia was a huge city, at the same time as Chaco,” Stephen H. Lekson writes. 

“And it had the biggest pyramid north of Mexico City, and we call it a ‘mound.’

 “Our Indians” don’t have pyramids; they have mounds — just like any Indian boat is a ‘canoe.’

 

So I write:

In the Northeast, “Our Indians” don’t have mounds – all we have is field clearing rock piles

— just like any Indian town or village is a ‘nomadic camp’

— just like any Indian highway is a “path”

— just like any Indian Cranberry Garden is a “swamp”

— just like any Indian Ceremonial Stone Enclosure is a “stone wall,” which is really a “stone fence,” which is really a “linear trash heap of field clearing stones”  

—unless of course it’s a Sheep Fence for your flocks and flocks of Merino Sheep aka “The Military Industrial Sheep Complex”

 

 

 Stirring the pots: Stephen H. Lekson on Southwestern archaeology

Paul Weideman Feb 17, 2017

“Mexico nationalized its past. Its indigenous past is part of the national identity, and that’s certainly not the case with how the United States has dealt with Native people; it’s sort of an us-and-them kind of thing.” ~ Stephen H. Lekson

https://www.santafenewmexican.com/pasatiempo/art/stirring-the-pots-stephen-h-lekson-on-southwestern-archaeology/article_1abd0546-d68b-5f7c-aa68-9a43d7938aa9.htm


Thursday, April 07, 2022

Cross and Legal Ryders at Stake

That wedge-like shape that resembles a snake body around here, 
Roadside "stone fences" that begin with a snake or "serpent head,"
Hidden in plain sight, looking right back at at you. 
Great Stone Serpents in the Pootatuck Homeland...



Another one, similar but not identical:








 

Monday, April 04, 2022

The Curious Case of Doctor Hives’ Parsimonious Razor Stones

 Wherein Sherlock Stones and Doctor Possum find evidence of field clearing (finally) at a Hilltop Farm


  Touring the early April woods on top of ______’s Hill, astounded by the vast amount of Indigenous Stonework, Sherlock Stones paused on the trail by the gateway into “FIELD,” as it was marked on the map. Retired Rocket Surgeon Dr. John Possum, his associate consultant partner and longtime friend exclaimed, “Just look at the details in the stacking of that so-called ‘Stone Wall!’”


   Sherlock Stones laughed as Possum began photo-documenting “turtle after turtle” and “snake over snake over snake over snake.” 

"With all the trees and brush, it's difficult to get a good capture," Possum was saying.. 

    The "Stone Wall Detective" stepped up closer to the Ceremonial Stone Landscape feature and said, “If you want some details, look here on top of our alleged aesthetic farm maintenance sheep fence and linear trash heap, my good Possum. One might find this an interesting small detail resting on top.”


   Possum chuckled, moving closer with the camera, remarking, “A small Manitou Stone! ‘Hidden in Plain Sight,’ as they say!”

   Sherlock Stones considered a moment and then said, “One can’t rule out the stone tool aspect of this one. Wear from usage, under close examination, might reveal that the stone rests on the working edge. It could be ground smooth from work as a “Muller Stone” as I like to call them, ground smooth processing some kind of plant material.”

   “Or battered from usage as a hammer stone,” Possum interjected. “It’s entirely possible that we aren’t all that far from  ‘Hatchet Harbour’ where the Regicide Judges hid out in the ‘wilderness’ around New Haven. The name comes from one of them saying “If only we had a hatchet!” and then finding an Indian stone hand axe ‘at their feet.”

   “Or perhaps on a similar sort of stone construction,” Sherlock Stones remarked. “We shall never know for certain.” He turned and headed for the gateway into the ‘FIELD.’

   “I say Sherlock!” Possum called to his friend. “You aren’t going to bother to look?”

   Sherlock laughed, “You yourself just called it a Manitou Stone as your first impression! I’m not about to disturb someone’s possible Stone Prayer, pointing upward and a little westward.” He pointed to a stone in the gateway, “I’d no sooner think of moving that much larger “head and shoulders” sort of Manitou Stone right there!”

   “Leave it to an atheist to respect what the religious consider pagan superstition,” Possum remarked.

    Possum quickened his pace to catch up with his friend and associate who was already a third of the way across the meadow. “This is what I remember of my childhood, passing through fields such as these, all too quickly disappearing,” Sherlock stones was saying. “The name of that kind of grass is on the tip of my tongue, introduced by the English, if I recall correctly.”

Looking Northeast from by the gateway into the FIELD,
an undulating probable Snake Effigy

  “Look at the contours, the sort of mounding or something, of the FIELD,” the doctor said, looking up the hillside from the path that stretched along parallel to the stone bordered roadside. “Is it “mounded” on purpose like contour plowing or is it something else?”

      By now Sherlock had stopped by another gateway, behind the ‘colonial foundation’ and the small house lot site between them and the old stone bound trail that had become the road, said to be named for the occupant of the now long gone house. Possum‘s attention was taken by the distinct multiple rows of stones. He said, “Well this to the right appears to be one of those trails assumed to be a “cow path” or a “cart path,” but composed as it is with obvious Indigenous Iconography, I’m going to assume it’s ancient and appropriated. It’s these other rows of stones that puzzle me. They seem to be unceremoniously, but rather neatly laid out in long lines at this edge of the field.”

    “Path of least resistance?” Sherlock pondered. “All downslope of the hill top, but gently angled…”

    “For Goodness Sakes!” Possum chuckled. “Here’s us finding and looking at Dr. Timothy Hives’ Hilltop Farm Clearing hypothesis – but in reverse, as that other Timothy McSomething-Or-Other claims!”

    "Well," Sherlock mused, "Like many others, Hives is recalling Eric Sloane and imagined "stoning bees" such as Sloane conjectured from a certain "Nothing Happened Here Before 1620" point of view, sometime in the 1950s. You might recall the drawing:"


   “If we are in an area of a great concentration of Ceremonial Stone Landscape features, where one cannot ‘swing a cat’ without risking serious injury to the cat on a stone feature, then we may well be looking right at evidence of his ‘Fellow Tim’s’ alleged delusion – as Hives calls it in his non-archaeological ad hominem attack masquerading as a "book" about the so-called (Disco Music Loving) Ceremonial Stone Landscape Movement.”

Timothy McFellow's 'Opposing Hypothesis' drawing,
 clearly plagiarizing Eric Sloane

   “Are these rows of stones sorted by size?’ Possum was asking. “Is this a stockpile of stones for sale? Would this colonial foundation and long gone home owner be the family member who became a stone mason, an architect in New Haven, and a later quarry owner? Here’s marks related to breaking stone with blasting powder! Is this a hand axe? Is that a –“

   But Sherlock Stones was headed toward more “heaps of stones,” those “rock piles” said to be stacked as reserves for stone fence building. Some appeared to be built on the ground while others rested on boulder. Stopping at a suspected glacial erratic with just one or two stones perched on it, Sherlock called out, “Look here Possum! Here on this boulder: a Cubist Turtle Effigy, one might say…”









Note: Dr Possum sends these images to me later this morning, so I include them here now:






"Looking toward the 'Stockpile' from way up above, at perhaps a modified segment of a row of stones," Dr. Possum writes: "A modification for wooden rails - a "bar way?" An Indigenous laborer's modification that doesn't compromise the Serpent Stacking? These are not far from contact era Indigenous settlements, known Paugussett settlements such as Chuse Town and others..."
 

Sunday, April 03, 2022

Demise of the Possible Stone Mastodon Effigy

September 2009: First sighting of the stone, my first impression was, "Could this be a mastodon??"

The inclusion that prompts one to say "There's an eye!" was really outstanding:
A stolen image reversed, there was nothing to suggest a trunk, but still there was just something about the shape of that part of the stone that seemed to be suggesting mastodon:

Some overlays:

2015: Another Visit
(Above looking NW; below looking East)


A staged photo, tripod and timer:

Yet more overlays:




     April 3, 2022: Finally getting the opportunity to visit this spot with Peter Waksman, I couldn't spot the mastodon until about the time the visit was ending. It turns out that the stone no longer looks quite the same. I think the head-like portion broke off - and then fell off, and then fell again, resting now kind of upside down: 

But I pause now and again to wonder if it was a separate stone placed there on the boulder...