At http://stonewall.uconn.edu/appreciation/ten-walls-a-gallery-sampler/, we find that:
“On February 13, 2005, The Hartford Courant published a cover story
for its literary supplement Northeast Magazine about the new book Exploring
Stone Walls. As part of that story they ran a sidebar with a short list of TEN
GREAT WALLS, selected by the editor from my (Robert M. Thorson's) larger list of 45 touristy and
noteworthy walls. Each is superlative in its own way. Here’s what they picked
(and shown here is #5):
{Photo source: http://stonewall.uconn.edu/wp-content/uploads/sites/534/2014/03/SWI2-Ph-TenWallsOldManse.jpg}
"Crude wall at the Old Manse, in
Concord, MA. Important for three main reasons: (1) pasture fence; (2) military
expedience; and (3) it helped inspire Ralph Waldo Emerson to publish Nature in
1836."
Not so fast, I say, I think that’s an
Indigenous or Native American made stone construction. There’s a Law of
Parsimony going on here. It’s much easier to leave a row of stones alone than
move it, just as it’s easier and cheaper to add some wooden rails over it to
create the “pasture” fence and legally demark your property, especially back in
those days when all the stone wall books tell you the earliest of fences were made
of easily and quickly constructed wooden rails.
That “Golden Age of Stonewall Building,”
roughly beginning just after the American Revolution and ending about the time
of the invention of barbed wire, is a very short period of time in which to
build about a quarter of a million miles worth of “stone walls.” Indigenous
People who thought they lived on Turtle Island were living here for a much,
much longer time than that – and had a much longer time period of opportunity
to build enough rows of stones to reach the moon.
I look for the Testudinate, something
resembling a turtle or tortoise, when I judge just who might have created these
rows of stones, a signature of sorts constructed of stones artistically placed “just
so.”
When I look at that photo above, my
eye is drawn to a certain segment of that “wall:”
I look closely and see that there’s
a platform of stone on which were placed two stones shaped like front forelegs,
another stone to prop up and position a stone that represents the head of a
turtle, and an arch of stones to represent the scutes that make up the upper
shell or plastron of a turtle:
Right On, Daddio!! You've got a good pair of oogler's. I would also posit that many walls that do not connect stone landscape features or bound cairn fields could have been fire breaks .....
ReplyDeleteJeff in RI
Jeff, I complee agretely!
ReplyDeleteExcept for the exceptions of course....