Friday, February 09, 2018

Another look at an Outcrop and Row of Stones near Madison CT

    One probable diagnostic indicator of Indigenous Ceremonial Stonework, in both rows of stones and smaller piles of stones, is the placement of certain stones so that the chosen stone appears to resemble the head of an animal or human, creating a zoomorphic or anthropomorphic effigy. My first experience in observing a zoomorphic stone happened back in 1997 when I came across a stone I  thought at first glance was an animal skull on a flat topped boulder. Closer observation led me to believe that the stone was an effigy of a bear, the associated stone the base for a fire starter, both possibly used with some sort of shell containing a tobacco mixture.


      Longer Video of this Bear Stone Rocking: http://wakinguponturtleisland.blogspot.com/2009/04/bear-stone-rocking.html

    While each of these probable effigy stones is unique, the shape of the stone is almost always suggestive of an animal or human – sometimes more or less triangular, sometimes more or less round or oval. Sometimes, but not all the time, other facial features can be observed, perhaps eyes, perhaps a mouth, perhaps a natural "found" stone, perhaps a humanly enhanced stone. The placement of the stone in a "wall" or a "mound" in a position to emphasize the resemblance to the animal or human-like being is probably very intentional and is more likely related to Indigenous Culture than to European methods of stone stacking, especially if the effigy can be found in Native Amarican Iconography in other artwork media. Sometimes, but not all the time, especially when the effigy is suspected to be a turtle, more stones can be found to represent (become) a shell and even legs:
Cover Photo for "Turtles" Album at Flickr:

    
     Back at the end of Winter 2015-16, I stopped to take some photos of a row of stones near Madison CT. You can find the related post here:
   Looking again at other photos not included in the post, almost two years later, 
I found a few good examples of these sorts of effigy stones, some of which stood out that day, but also some that I failed to recognise that day.

    Just one single segment shows several possible intentional effigies, placed so that the stone recalls an image of some sort of faces, eyes upward and a mouth below:
White stones, colorful stones, unusual stones are all indicators of intent as well: 
This eye and mouth may have been Humanly enhanced:
Change of perspective and this seems to be a turtle: 

Perhaps a human face that I missed, composed of more than one stone:

A collection of "Faces in Stone:"




Tuesday, February 06, 2018

Why I am Skeptical of the LiDar Research in New England

     How many early New England histories begin with the comments about the Indigenous fire-tended landscape? How fire-proof is a "stone wall?" How protective, and in how many ways, are those ecological-zones surrounded by, when you look closely, Serpent Effigies made of smaller stone effigies, smaller effigies still making minor adjustments and maintaining hundreds of thousands of rows of stones still visible on the landscape?
       "By the Law of Parsimony," asks my friend Sherlock Stones, "who was more likely to have had the time and motivation to build those rows of stones - Indigenous People over thousands of years or Post Contact predominately European agriculturalists over barely three hundred??"

    Brian Jones, the Connecticut State Archaeologist: “New England was settled 13,000 years ago...(t)he post-colonial period in New England, from 1620 to the present, represents only 3% of this time span...97% of the (human) history of southern New England seems to be missing...”
     The “Golden Age of Stone Wall Building” is focused on an even smaller time frame, the end of the American Revolutionary War for Independence up to about 1875 when barbed wire was invented, a brief window of about 100 years, here in what is now known as New England. LiDar is being used to investigate these thousands and thousands of rows of stones thought to be evidence of farmsteads of the post-colonial time period:

      For example: “This is an ongoing research project to understand how people have shaped the history and development of southern New England’s landscape. Although the landscape reached the height of agricultural use in the early 19th century, much of that land has now become reforested, obscuring cultural features beneath the forest. LiDAR allows us to identify and analyze cultural landscape features and interpret them within a broader historical, geographical, and archaeological context to understand the human impact on the landscape’s history and development.”

     "An imaginative investigator might just take some time to consider what Brian Jones has written above," says Sherlock, "especially concerning the “wild foods” harvested by “hunter-gathers. That sustainable system of subsistence may be the actual "height of agricultural use," rather than the destructive practices of 19th century agriculture.” Add the practice of burning the landscape to promote productivity of the plants, which promotes the growth of animal and human populations. An imaginative researcher might look for cultural clues in the stonework, learn to observe the snakes and turtles, as well as all the other Native American Iconography contained in those Ceremonial Stone Landscape features whose beauty, once you learn to see it, is so much more than mere “disposal of field clearing stones.”

   I’ve delved a little into a few places where I have acquired LiDar images, field checking and making observations here and there.


If I am looking at zigzag rows of stones, I need to wonder why does it suddenly stop being an accumulation of field clearing stones against a wooden Snake Fence, as every stone wall book will tell you - then suddenly turn linear, supposedly stones tossed under a cross and rail fence??  

What if the stone wall ends in a snake head-like stone
(that teeny tiny white dot on can barely see in inset above)???

Perhaps I should say:
 "If it begins with a stone that could be said to resemble a snake head...
Grinning Shape-Shifter Great Serpent:

The "backbone" of the hillside, not many steps away: 
More Serpent Overlays here:

Another row of stones, also visible in the LiDar image:


It is sometimes difficult to get good details and I wish this place came through clearer:




Publications related to this (UCONN) project:
 Photo:
from:

Monday, February 05, 2018

Not Guatemala, No LiDar, No Archaeological Investigation, No TV Show (NH)

    You might’ve seen the stories:

Sprawling Maya network discovered under Guatemala jungle (2 February 2018)
And
    You might plan on catching the NatGeo Channel Exclusive on TV:

Laser Scans Reveal Maya "Megalopolis" Below Guatemalan Jungle

    You might not have seen these photos below that millions of people haven’t seen of a place which, when you think about it, is not very different – except that it has already been forever changed –and millions of people haven’t seen LiDAR images of these in a documentary about Indigenous Stonework in New Hampshire on a large or small screen with a narrator describing this Snake Effigy:
Update: The LiDar for New Hampshire is available online
with the NH Stone Wall Mapper:


State Officials Turn to Crowdsourcing for Stone Wall Mapping Effort

  JAN 21, 2019

       But a work crew did expose for, a moment, a wounded Sacred Ceremonial Landscape with chainsaws -



 -and ran over Sacred Stones that may have been graves or other sorts of memorials without a thought about it, as if they were piles of trash rather than pieces of history...


– and no there was no Archaeological Investigation into this Cultural Landscape or an evaluation from a Tribal Historic Preservation Officer about what is clearly a Ceremonial Stone Landscape filled with unique but recognizable features that in a civilized country would be considered a National Treasure, as far as I know at this moment....

   No headline about an effigy, a Great Serpent perhaps...

...looking toward the south, toward a huge split boulder:











ARS photos (2018)


Thursday, February 01, 2018

Describing While Destroying an Indigenous Cultural Landscape (NY - 1779)

CONTINUATION OF NATHANIEL WEBB'S JOURNAL

As Published in the Elmira Republican of Sept. 11th and 12th, 1855.


Note—In the volume containing the "Journals of the Military Expedition of Major General John Sullivan against the Six Nations of Indians in 1779," prepared by Frederick Cook, Secretary of State, and published by the State in 1887, on page 285 et seq, is published part of the Journal of Nathaniel Webb, and a note says that a portion of the Journal cannot be found.
In a scrap-book originally kept by Thos. Maxwell, Esq., which was recently bought in an old book shop in New York, I find the missing Journal, and give herewith the portion supposed to be lost.
WILLIAM WAIT.
Note—In Col. Gansevoort's Journal of the same expedition, the entry is as follows:
"31st.—Decamped at 8 o'clock,—marched over mountainous ground until we arrived at the forks of Newtown—there entered on a low bottom, (Tuttle's flats), crossed the Kayuga branch, (Newtown creek), and encamped on a pine plain. Much good land about Newtown. Here we left the Tioga branch to our left."
September 1.—The army moved at 8 A. M. Several defiles and a large swamp occasioned our Brigade to encamp about three miles in the rear of the army. The army encamped that night at Catharine's town. The enemy had all fled from this town the night before and left an old squaw.
2.—Our brigade joined the army at Catharine's town. Lay the remaining part of the day for refreshment, &c.
3.—We destroyed some five fields of corn and decamped at 8 A. M. Marched this day about 11 miles. Encamped that night near the banks of the Seneca Lake. Marched this day through a remarkable country for timber.
4.—Decamped at 9 A. M. Burnt a small town on this day's march. Encamped at 7 P. M. The country still remains well timbered.
5.—Decamped at 10 A. M. Marched this day about six miles. Encamped that night at Conoyah, a beautiful town situated between the Seneca and Kengah lakes—distance between those lakes 8 miles. (Gansevoort writes it Kandaiah.)
6.—Lay in encampment. This town is beautifully situated in several respects—a fine level country—some fine fields of corn, a fine apple orchard, about twenty houses—situated about twenty miles from Seneca lake. One white man deserted from the enemy that had been taken prisoner last summer from Wyoming. Several horses were captured at this town. Decamped at 4 P. M., moved about 4 miles. Encamped in a beautiful piece of woods near the Lake. Col. Gansevoort, of our Brigade, was sent to destroy Kengah town joining Kengah lake, where they burnt several houses, got about twenty horses, &c.
7.—Decamped. Marched to Kanadesago, a town situated about three miles from the west end of the lake, the capital of the Senecas. (This was what is called the old Castle near Geneva.) Crossing the Seneca creek (or outlet) and several large defiles occasioned our not arriving in town till some time in the evening. This town consists of about 60 houses. Several large fields of corn. We found a white male child the enemy had left behind.
8.—The army was employed in destroying corn, beans, fruit trees, &c. A detachment sent to destroy a town about 12 miles from this town. (This was Cashong, Kashonguash, on the west side of the Seneca.)
9.—All the sick and lame sent to Tioga. At 11 A. M. we marched, following the road that leads to Niagara. Marched about 13 miles. Encamped near a brook that night.
10.—Decamped at 6 A. M. Marched this day about 13 miles—part of the day through a swampy country, abounding chiefly in beech and maple, some remarkably large white ash trees—latter part of the day through a grassy country. Passed the end of Connandockque lake. Encamped near some fine fields of corn. This town contains about 20 houses.
11.—Decamped at 4 A. M., after destroying the town and vegetables, &c. Marched this day to Hannayouya (Honeoye). This town is situated at the end of a small Lake of the same name—contains about 15 houses—a large flat of excellent land.
12.—The provisions and superfluous baggage of the army were left at this town, with a guard of about 200 men and two field pieces. The army decamped at 11 A. M. and marched towards the Genesee flats. Marched about 10 miles and encamped in the woods—passed this day a small lake called Konyoughojoh.
13.—Decamped at 6 A. M. Marched about two miles and halted at Adjustah. This town contains about 26 houses. While we halted at this town, Lieut. Boyd, with 20 men of the Rifle Corps, was sent to the next town to reconnoiter the enemy. On his return about 700 of the enemy ambushed him, killed and took 18 of the party. After the corn, &c., was destroyed and the town set in flames, we moved off to the next town. Our brigade marched some miles around to gain the rear of the enemy, but as usual they had fled before us. This town contains about 18 houses, situated at the southern end of the Genesee flats, on the banks of a small river that leads into the Genesee river.
14.—9 A. M. the army decamped, passed the river, entered the Genesee flats. This flat is judged to contain near 6,000 acres. We passed the Genesee river. This river runs with a strong current out of a hilly country. Three miles below where we forded, is navigable to lake Ontario. We burnt a small town on the bank of the river and marched that night to Genesee castle. There the body of Lieut. Boyd and one man was found murdered in a barbarous manner, too horrid to mention. This town is the metropolis of that nation; contains about 140 houses. Some fine buildings in it; situated about 40 miles from Niagara, on the south side of the Genesee river. The soil is exceedingly rich for 10 or 12 miles along the river. In and about this town, it was judged there were 800 acres of corn, beans, and vegetables of every kind.
15.—The whole army was employed in destroying the corn, &c. Now the general having completed and fulfilled his orders, after destroying the corn and setting the town in flames, the army passed the river and encamped upon the flats. One woman and one child made their escape from the savages and came to us that evening.
16.—Lay by to destroy corn along the flats. Decamped at 10 A. M. Encamped at Aojuhtah.
17.—Decamped at gun firing. Encamped at Honeoye.
18.-Decamped at 10 A. M. that day to Canandaigua. Encamped on the east side of the Lake.
19.—Marched to Connadasago.
20.—A party of 900 men was detached under command of Col. Butler, to destroy the Kengah tribe, and a party of 100 men under command of Col. Gansevoort to destroy part of the Mohawk tribe. Decamped at 3 P. M. and encamped on the east side of Seneca Lake.
21.—A party of 100 men was detached under Col. Dearborn to destroy the towns on the west side of Kenkah lake. Decamped at 8 A. M., passed Candiah about three miles and encamped at 4 P. M.
22.—Decamped at 7 A. M. Encamped that night within seven miles of Catharine town.
24.—(23d.?) Decamped at 7 A. M., passed Catharine town and encamped near the Big Swamp that night.
24.—Decamped at 5 A. M., passed the swamp and halted some time for refreshment. Encamped that night at Fort Reed, where we met provisions and stores for the reception of the Army. Upon our arrival at this place, (now Elmira), 13 cannon were discharged from the fort and was returned from one of our pieces 15 times. The latter was discharged in the space of one minute and a half. Dried provisions, &c.
(Colonel Gansevoort's Journal notes the proceedings of this day as follows: "Passed the swamp so much dreaded from its badness, without any difficulty and arrived at the forks of Newtown, where Capt. Reed with a detachment of 200 men had thrown up a breastwork to guard some stores and cattle brought forward from Tioga for the army in case of necessity. Saluted by 13 rounds of cannon from the breast-work, which number we returned from our artillery.")
Fort Reed was on the west side of the Newtown creek and on the north bank of the Tioga, where the creek falls into the river. It was a breast-work and was surrounded by palisades including some three or four acres. The western line of palisades can be traced on the west side of the junction canal and on the east side of Water st., a little south of the Fair grounds. The Journal continues.
25.—All the loaded muskets in the army were discharged at 5 A. M. The army was drawn up in one line and fired three rounds per man. After the discharge of 13 cannon, for our new ally the King of Spain, several oxen were killed for the officers and men.
(Col. Gansevoort's Journal thus describes this affair: "25.—This morning the small arms of the whole army were discharged at 5 o'clock. The whole were drawn up in one line, with a field piece on the right of each brigade, to fire a feu de joie—1st. thirteen rounds of cannon; 2d. a running fire of musketry, from right to left—repeated twice. Fifty oxen were killed on this joyous occasion, one delivered to each Brigade and one to the Artillery and staff. This was done in consequence of Spain having declared war against Britain.")
26.—At 12 A. M., the party under command of Col. Dearborn came in after destroying a fine country on the west side of the Kengah Lake. They brought in two squaws with them.
27.—400 men under the command of Col. Courtland, was employed in destroying corn up the river. 30 boats arrived from Tioga.
28.—All the sick were sent to Tioga. The party under the command of Col. Butler, returned from destroying the Kengah tribe. They found a most beautiful country abounding in vast quantities of corn and vegetables of all kinds; the same party under command of Col. Courtland, was employed up the river; also, 500 men were employed down the river, towards Tioga, destroying corn and vegetables on the flats.
29.—Decamped 6 A. M. Encamped that night 3 miles below Chemung and within 3 miles of Tioga.
30.—Decamped at 6 A. M., arrived at Fort Sullivan at 1 P. M. Upon our arrival the garrison discharged 13 cannon and we returned the same. Pitched tents on the ground we occupied before.
October 3.—A party of 500 men turned out to load the boats and demolish Fort Sullivan. The army drew 6 days' flour to carry them to Wyoming.
4.—Decamped at 6 A. M. Passed the river and encamped that night within 5 miles of Standing Stone, near the river.
5.—All the cattle, stores and horses were sent down to Wyoming. The whole went on board the boats. The fleet got under way at 6 A. M.
6.—The fleet got under way at 9 A. M. Arrived at evening at Shawney Flats.
7.—The whole fleet got under way at 9 A. M., and arrived at Wyoming at 2 P. M. When it hove in sight 13 cannon were fired by the garrison and returned by the fleet. The army encamped near the garrison.
8.—Two hundred men were detached to repair the road from this post to Easton and to remain there until the army arrives.
10.—Gen. Sullivan set out for Easton, leaving the command to Gen. Clinton. Decamped at 11 A. M. Encamped that night at Bullock's tavern.
11.—The rear of the army came up to camp at 9 A. M. Marched this day and encamped between the Shades of Death and the Big Swamp.
12.—Decamped at 7 A. M. Encamped that night at the White Oak Run.
13.—Decamped at 8 o'clock in the morning. The army moved that day to Brink's Mills.
14.—Decamped at 10 A. M. Passed the Wind Gap and encamped that night within 12 miles of Easton.
15.—Decamped at 6 o'clock in the morning and arrived at Easton at 2 P. M. Encamped in the Forks of the Delaware on the bank of the Lehigh.
17.—Our Brigade mustered. The Rev. Parson Evans delivered a discourse to the army in the German church.
In the same volume is given a table of distances as traveled by the army from Easton to Genesee Castle, as surveyed by Mr. Lodge, Surveyor to the Western army:
From Easton to
Wyoming
 65
miles
"
Lackawanna
 75
"
"
Quelutinack
 82
"
"
Tunkhannock Creek
 93
"
"
Mesupin
102
"
"
Vanderlip's Farm
107
"
"
Wyalusing
115
"
"
Wysaching Creek
129-1/2
"
"
Tioga
145
"
"
Chemung
157
"
"
Forks at Newtown
165
"
"
French Catharines, or Evoquagah
183-1/2
"
"
Condiah, or Appleton
211
"
"
Outlet of Seneca Lake
222-1/2
"
"
Canadesaco, or Seneca Lake
226
"
"
Canandaigua
241-1/2
"
"
Honeoye
255
"
"
Adjustah
267-1/2
"
"
Gasagularah
274-1/2
"
"
Genesee Castle
280
"

The Project Gutenberg EBook of Proceedings of the New York Historical
Association [1906], by Various