I should say something about that event I attended
Saturday November 8th (2014) in Washington CT. Above is the only
photo I happened to take that day – I parked by that sign at the very end of
the driveway because there were so many cars there that day for the Institute
for American Indian Studies’ 9th annual Native American-Archeology
Roundtable, focusing this year on Stone Cultural Features and Ceremonial
Landscapes.
I should say
something about how refreshing it was to finally hear of an event addressing a
subject I wasn’t even sure had a proper name when I started but had been avocationally
studying for just a few months short of a quarter century. I sort of thought of
it as “Above The Ground Archeology,” which is how Gladys Tantaquidgeon put it
the only time I ever met as an adult and talked with her at the family museum, standing
under a dog sled from which hung the moccasins for the dogs that pulled the
sled, bringing back a memory of standing in the same spot as a child with my Grandma Rose...
I should say it
was great to see some chinks in the armor of that iron-clad sentiment that “Indians
did not build in stone.” I should say it was wonderful to hear Indigenous
voices respond to those old sentiments that are dying hard, to hear Big Eagle
Piper quoted as saying “The Land is the Culture,” or Doug Harris describe a
lifestyle, a culture, that considered everything sacred, including those piles
of stones that are all too often just brushed away from where they stood for so
long so as to make a “tabula rasa,” a blank slate (you can't take three years of Latin I and remain entirely ignorant, I always say!), levelled for an expanded
airfield or a strip mall, bulldozed to make those curving and winding cul-de-sac-style
housing developments that look like those electron microscope photos of viruses
on a map or from the window seat of an airplane.
I should say it was a surprise to hear from a surveyor of
Indigenous descent talk about his life-long experiences of quietly suggesting
some alternatives that kept the Stone Features of many kinds from being
destroyed. It was no surprise to hear from him several stories about the
horrible things that happened to people who messed with those stones, broke the
prayers and began suffering from some debilitating chronic disease, yet sometimes driving the
disease into remission by simply returning the stones to where they came from.
(Looking back from 12/2023, I should add that he also often threw down tobacco and took the "jewel" or "crystal" from the top of the snake head and placed it behind and below the snake head so that no one would be tempted to take that stone home with them. See Doug Harris' comments on the "Jewel" here: https://wakinguponturtleisland.blogspot.com/2018/09/an-unlikely-place-for-ceremonial-stone_10.html)
I should say,
and I should say it over and over, that it was the voices of the People of Indigenous
descent that spoke most clearly to me - and I hope it affected those
professionals present as well. I came away with business cards of all sorts, including
those of two Tribal Historic Preservation Officers and a great sense of hope
that the recognition and preservation of these Stone Features on the Sacred
Landscape is a real possibility.
I should say I’m
glad to know just a little bit about these things and proudly stand in awe of
how much I don’t know – including that LiDar image business that is so
fascinating – and available if you know how to tickle it just right. There was
an image of the area around the Institute that included what I once thought of
as a modern Estate Wall but now am reasonably sure is an Indigenous creation, “turtles
all the way down,” as they say, even though other effigies and symbols are
contained in the construction, from the capstone turtles below to the tiniest of turtles in the small spaces between larger stones below that. And, best of all, in those images of the county,
my house and the environs of what were called the Nonnewaug Wigwams is included
and available.
(A Turtle Conspiracy)
(One is an accident, two a coincidence and three is a conspiracy)
And I should say
that I am very glad that Trudie Lamb Richmond invited herself to the event
since we were in Pootatuck Territory, who felt she just had to be there representing those Indigenous People who were
either born on or came to live on the Sacred Landscape of the Great River now
known as the Housatonic.Trudie didn’t recognize me at first, but took a look
at my face – and then at my hat - and said, “Ahh – the Stone Turtles!”
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