My best guess is
that as a friendly gesture toward the Pomperauge Plantation, the Indigenous
People, sometimes called the Pootatuck, who lived at the Nonnewaug Wigwams breached the existing row of stones
along the Nonnewaug Path to build a house site overlooking the Village, its
agricultural fields and the Fish weir that gives the place its name (looking at
this a day later, I can also imagine that the People Who Lived at Nonnewaug circa 1673 - 1740 were possibly being paid to so
so, but maybe not - I just don't know). Just as the road was bordered by Serpent Row of Stones on each side, so
was the (call it a) cart path up to the house, the east facing side of a boulder
retaining wall with a gateway to the yard on either side of the house, centered
on stone steps that lead to the door of the house. Just as many gateways
feature a Great Serpent turning its head toward whomever is entering the
enclosure beyond, so do these stone features around the old house whose builder
and date of construction are unrecorded, as far as I know.
The Great Serpent
can be a protective Spirit, having control over weather and water – and against
the fires caused by lightning shot from the eyes of the Thunder Beings
(Thunder Birds). I refer to the sideways looking gateway Serpents as Uktena,
recalling the Cherokee stories about “the Strong Looker,” as the name
translates to, a Spirit who sees your thoughts and knows your intentions as you
enter a certain space.
A Great Serpent
guards the entry way to our house:
There’s three
remaining rows of stones here at this end. At the left is the “retaining wall”
or “terrace wall,” a petroform really, you could say, a Big Snake with its head
turned, the Spirit Beings body stretched out and upward guarding the house, a
trick of perspective making it seem as if it is one continuous row of stones.
But there is an
entrance into the southern side yard of the house; as you approach that gap,
another serpent can be observed:
And another
stretched out in front of the house:
Back to the Gateway:
Unlike the
segment of stonework on the left, the retaining wall to the right has had
modern cement added to it, “pointed” I suppose in an effort to maintain it or
something. All the cement really did was to allow water (and, in winter, ice)
to build up behind it than to allow the water to seep through. Over the years
that cement is deteriorating and the stones in the wall are pitching forward
enough to be of concern. Thinking about fragments of possible levers in other
old rows of stones I suspect to be Indigenous Qusukqaniyutôk or “stone row
enclosures” (or even, adding an Algonquin word for Snake, “Askookqusukqaniyutôk).
There’s a sort of
symmetry to this gateway above and below, if you are looking for a pattern of
stacking and a cultural clue as to who built this stone concentration, note that it's not "rectangular bricks and blocks."
Over the last 40 years
I’ve had quite a few thoughts about this retaining wall - who, why and when it
was built. I thought it may have been the original chimney, reused for the wall
back in 1850 or so, the cart path/driveway eroded down and compensated for –
and I’ve never felt quite right about advice from stone masons who wanted to
tear it down and rebuild from scratch in a proper style of stone wall. Henry
Booth, that restorer of old houses, was the only one who said, “Dig out behind
it and push the stones back into place.” He also added “My back hurts just
thinking about it!”
So, all these
years later, the grandkids and I are pushing stones back into place. But we
aren’t thinking like the average stone mason; we are thinking of Snakes and
Turtles as well as other Native American Icons and Effigies because this type
of stonework strongly suggests an Indigenous origin, a moment of time when two
cultures met at the edge of the Indian Frontier in CT sometime after 1673.
Above: Preparing to move the Lower Jaw
Below: A little lift with long sapling levers, inspired by the thoughts about
Wooden Fragments in the Rows of Stones
A Little bit of Roll:
Back in place? Maybe...
This is the tricky part, keeping the weight off of the smaller Serpent with the interesting face-like feature below the "Capstone" or Big Snake. Before the mortar was carefully removed:
After:
Closer:
Some more photos:
Wonderfully presented Tim, thanks indeed for the content and the photos. Truly remarkable!
ReplyDeleteAl: Thanks so much for your conversations just lately. Your words about clans and survival, were on my mind that day, wondering who created these Manitou Quassukquanash...
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