Wednesday, December 13, 2017

A Yurok Forest History (1994)


Chapter 2: Culture and Landscape

    "The cultural framework of Yurok life is deeply intertwined with sustainable management of the environment. Before European contact the Yurok forest was managed to meet spiritual as well as material needs. The relationship was a dynamic one: the Yurok used various tools to maintain and develop their forest, and at the same time they let the environment guide them in determining where to live and in other aspects of life. Much of this information is embodied in Yurok spiritual tradition. Although they have lost control over much of the management and use of their indigenous territory, Yurok culture and lifeways remain connected to the forest.

     Waterman’s Yurok Geography (1920) extensively documents the spiritual and economic meaning of many sites and landscapes along the river. A variety of reports to the Forest Service have documented aspects of Yurok ethnography and resource use. This chapter draws on these reports, published accounts, and interviews to highlight aspects of the relationship between the forest and the tribe...
Figure 2-2. Sweathouse and cemetery on tribal lands

... Waterman commented in 1909 that many boulders in the river were known by their proper name to every Yurok, and sites were often named with names meaning “downstream-from-a-particular-rock” or “upstreamfrom-a-particular rock.” Yurok Forest History 1994 pg. 44



Of special relevance to forest management is the use of trails. 

     Waterman states:
      Trails are “like people,” that is, they are sentient, and must be treated with urbanity. If you step out of a trail and in again, and fail to preserve decorum, the trail becomes resentful. Along each important trail there are “resting-places.” Few of these show on my maps, because I did not travel the trails myself, but hundreds of such places are to be found. People when traveling kept on in a business-like way until they came to these resting places. There they took off their packs and had a good breathing spell. If they did differently they were likely to have bad luck....Here and there in the Yurok country are large trees into which parties of travelers shot arrows, as an offering for good luck on the trail (1920).
     Some of the major trails are indicated on Waterman’s maps (1920). Yurok Forest History 1994 pg. 45
... A major preoccupation of forest management...was reflected by passage of the Act of September 20, 1922 (42 Stat. 857) which mandated that the Secretary of the Interior protect timber on public lands, National Parks, National Forests, Indian Reservations, or other lands under the jurisdiction of the Department from the depredations of fire, insects, and beetles. Suppressing fire in the region was not an easy task due to inaccessibility, limited funds, and the belief by many, especially the Yurok, that fire was a good thing (Roberts, 1983)..." Page 33

Waterman: http://rockpiles.blogspot.com/2013/04/yurok-geography-by-t-t-waterman.html

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