Thursday, September 03, 2020

Snakes and Rockalopes

 

       It took me a while to figure out just what someone meant when she said, “(It’s) A Turtle. Not a snake or a Rockalope. ”

      See: I often enhance photos of Indigenous Stone Effigies with an "overlay” of eyes and horns or antlers to “bring the image alive,” as Doc. Johnnie Rock Lobster puts it or “to hit you over the head with the fact that you are looking at a Ceremonial Stone Landscape feature such as Turtle or Snake Effigy.” 

Or as I once put it to Doug Harris when I was worried that I might be disrespectful doing so, when my intent was to illustrate a form of Rock Art in hopes that these features can be recognized, studied and protected, as is done in Civilized countries around the world. I was relieved when Doug told me he didn’t view the practice as disrespectful, so I continue to “hit people over the head” with these images of Turtles and Great Horned Snakes (or Serpents), the latter often with antelope or more often deer horns superimposed on photos – like a two dimensional taxidermist creating a “Jackalope,” but only sort of…

     Wikipedia tells us: “The jackalope is a mythical animal of North American folklore (a fearsome critter) described as a jackrabbit with antelope horns. The word jackalope is a portmanteau of jackrabbit and antelope. Many jackalope taxidermy mounts, including the original, are made with deer antlers…Folklorists see the jackalope as one of a group of fabled creatures common to American culture since Colonial days. These appear in tall tales about hodags, giant turtles, Bigfoot, and many other mysterious beasts and in novels like Moby-Dick. The tales lend themselves to comic hoaxing by entrepreneurs who seek attention for their products, their persons, or their towns.

{ https://en.wikipedia.org/wiki/Jackalope }

       The same source tells us that “The Horned Serpent appears in the mythologies of many Native Americans.[1] Details vary among tribes, with many of the stories associating the mystical figure with water, rain, lightning and thunder. ..Horned serpents appear in the oral history of numerous Native American cultures, especially in the Southeastern Woodlands and Great Lakes.

{ https://en.wikipedia.org/wiki/Horned_Serpent }

   I’m showing you a mythical being, but I’m not trying to fool you about these seeming Rockalopes.


  I’m showing you a unique artistic creation that is commonly dismissed as “a linear line of refuse,” supposed field clearing piles and “accidental” stone walls like zig zag stone walls as well as  all the fancier stacked “sheep walls” attributed to Post Contact Settler Colonists.  There’s an older Indigenous Cultural Landscape others may be erasing from the present day landscape by a reluctance to recognize, study and preserve something ancient and irreplaceable, a National Treasure.



Wednesday, September 02, 2020

Zig Zag Snake Effigy Explaination







 








Thursday, August 27, 2020

“And the stone wall was broken.”

 qusuq, NI  rock; rocks: qusuqush 

         Qusuqaniyutôk NI: a stone wall

             stone walls: qusuqaniyutôkansh

 on the stone wall: “qusuqaniyutôkanuk”

Qá qusuqaniyutôk nohkshô: “And the stone wall was broken.”

   Prov. 24:31, Mamusse Wunneetupanatamwe Up-Biblum God (“Eliot Indian Bible”)

https://paperzz.com/doc/8770750/rules-of-mohegan-grammar---mohegan-language-project



 "And there it was, all overgrown with thorns; Its surface was covered with nettles; Its stone wall was broken down."




https://www.bibleref.com/Proverbs/24/Proverbs-24-31.html#:~:text=ESV%20and%20behold%2C%20it%20was,stone%20wall%20was%20in%20ruins



    
qusuqaniyutôk nohkshô:  “And the stone wall was broken.”  

  Eliot "used the assistance of a few local Massachusett Indians in order to facilitate the translation, including Cockenoe, John Sassamon, Job Nesuton, and James Printer," according to Mr. Wikipedia... 

https://en.wikipedia.org/wiki/Eliot_Indian_Bible


Tuesday, August 25, 2020

More Than One Mastodon (CT)

 

May13, 2009  woodbrgct 038 (1)


Naugatuck "High Place" Mastodon 









Monday, August 10, 2020

Messages in Stonework 01(Nonnewaug CT)

“A Guarding Great Snake who knows your intentions…”

"Those who know say the Uktena is a great snake, as large around as a tree trunk, with horns on its head, and a bright blazing crest like a diamond on its forehead, and scales glowing like sparks of fire. It has rings or spots of color along its whole length, and cannot be wounded except by shooting in the seventh spot from the head, because under this spot are its heart and its life. The blazing diamond is called Ulun'suti—"Transparent"—and he who can win it may become the greatest wonder worker of the tribe. But it is worth a man's life to attempt it, for whoever is seen by the Uktena is so dazed by the bright light that he runs toward the snake instead of trying to escape..."  - James Mooney

"According to Mooney (1900:458-459), the name Uktena is derived from akta, or eye, and implies being a “strong looker,” as everything is visible to it (i.e., it can see thoughts). From the same root is derived akta’tĭ, “to see into closely” which is also the Cherokee word for a magnifying lens and telescope. So the name Uktena implies that it sees thoughts and it does so in an accurate way; knowledge that comes in useful to predict enemy tactics (Jannie Loubser - E-mail communication July 21, 2015). "


Nonnewaug Indigenous Stonework, entry to Pomperaug Plantation’s Watch House (c. 1700) along Indigenous Stone Snake bordered roadway, a Great Snake that knows the intentions of the new people entering this new space, separated yet connected by stone to other places…


Saturday, August 08, 2020

Nonnewaug Stone Fish Weir (CT)

 

I’ve only ventured out once in the past few months, for a whole bunch of good reasons.

I went the long way around to look at the remains of the Nonnewaug Fish Weir, the “Fresh Water Fishing Place,” according to William Cothren in his History of Ancient Woodbury.






Back to 1996, just before the storm damaged the weir, the most intact I've ever photographed it...