If the stone wall begins with something that resembles a
snake's head, then it is most likely an Indigenous construction worthy of
further investigation.
If the
Qusuqaniyutók (‘stone row, enclosure’ Harris and Robinson, 2015 :140, ‘fence
that crosses back’ viz. qussuk, ‘stone,’ Nipmuc or quski, quskaca, ‘returning,
crosses over,’ qaqi, ‘runs,’ pumiyotôk, ‘fence, wall,’ Mohegan, Mohegan Nation
2004:145, 95, 129), begins with the head of "a type of mythological
freshwater serpent common to many tribes of the eastern United States and
Canada...usually described as huge, scaly, dragon-like serpents with horns and
long teeth...possessing magical abilities such as shape-shifting, invisibility,
or hypnotic powers; bestowing powerful medicine upon humans who defeat them or
help them; controlling storms and weather, and so on...venerated as gods or
spirit beings in some tribes," then it is most likely an Indigenous
construction worthy of further investigation…
https://www.flickr.com/photos/34580529@N04/albums/72157633121723039
https://wakinguponturtleisland.blogspot.com/2013/03/effigies-at-fleming-preserve.html
Like the Uktena, one could say the Snake Being Skoguonk (to use one possible more local name) knows your intentions, as you enter the place
he guards with his encircling body. Like the Uktena, the Snake Being Skoguonk can
help control wildfires set by lightning from the Thunderbird's eyes. Like the
Uktena, the Snake Being Skoguonk made from stones can “become” an enclosing animate
protective fuel break for purposely set controlled Indigenous fires in
Indigenous Woodland and Wetland Gardens...
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