Thursday, July 23, 2009
Wednesday, July 15, 2009
Monday, July 13, 2009
Yet Another Mesingwe
Sunday, July 12, 2009
The Face from Lisbon CT


See MacSweeney: http://wakinguponturtleisland.blogspot.com/2006/09/mesingwe-hunter-spirit.html
And Harrington: http://books.google.com/books?id=CTITAAAAYAAJ&printsec=titlepage&vq=M%C4%ADsi
Rare Indian Medicine Man found on Lisbon property
Photo: John Shishmanian/ NorwichBulletin.com“Richard Rogers of Lisbon holds a 4,000 year-old carved soapstone face most likely owned by a native American medicine man that Rogers found on his Lisbon property.”
“Richard Rogers (the subject of sentence) of Lisbon holds (the verb) a 4,000 year-old carved soapstone face (I forget what you call this part - object??) most likely owned by (preposition, followed by the prepositional descriptive phrase)
All I can say is “Wow!”
Now here’s the guy who will have the answers to lots of our questions…
FULL CREDIT FOR THIS ARTICLE GOES TO:
By DEBORAH STRASZHEIM
Norwich Bulletin
Posted Jul 11, 2009 @ 10:53 PM
Last update Jul 11, 2009 @ 11:01 PM

FULL CREDIT FOR THIS ARTICLE GOES TO:http://www.norwichbulletin.com/casinos/tribes/x488834511/Rare-Indian-artifacts-found-on-Lisbon-property<http://www.norwichbulletin.com/casinos/tribes/x488834511/Rare-Indian-artifacts-found-on-Lisbon-property>[http://norwich.static.ghm.zope.net/resources/rockford/logos/norwich_logo.gif] <http://www.norwichbulletin.com/>Rare Indian artifacts found on Lisbon property Encampment estimatedat 4,000 years old By DEBORAHSTRASZHEIM Norwich Bulletin Posted Jul 11, 2009 @ 10:53 PM Last update Jul 11, 2009 @ 11:01 PM Lisbon, Conn.
— Some young men were walking along a wooded bike path near the Quinebaug Riverwhen they found a black spearhead laying in the soil. It looked like part of an American Indian weapon. So they asked RichardRogers, who owns the land, if they could dig for more. In two weekends, they found 80 spearheads in an area about the size of asmall bedroom. Rogers decided to see for himself. He and his son, now 22, walkedthrough the woods, and brought a bucket of water to clean their discoveries. Near a stump by the river, Rogers picked up an oval stone a little larger than a silver dollar. Something was carved in it, and he handed it to his son.
"He cleaned it up and said, `This is a face, Dad.'" The stone was a rare pendant. They had stumbled upon an ancient American Indian encampment and part of a burial ground dated more than 3,000years ago...
...
Saturday, July 11, 2009
Saturday, June 20, 2009
Thursday, June 18, 2009
Frank Speck

Frank Speck (From Wikipedia, the free encyclopedia):
“Frank Gouldsmith Speck (November 8, 1881 – February 6, 1950) was an American anthropologist and professor at the University of Pennsylvania, specializing in the Algonquian and Iroquoian peoples among the Eastern Woodland Native Americans of the United States and First Nations peoples of eastern boreal Canada… Born in Brooklyn, Speck was sickly as a child. His parents sent him at age seven to live with a family friend, Fidelia Fielding, in Mohegan, Connecticut in hopes that the rural environment would improve his health. She was a widow and Native American, the last speaker of her New England tribal language. While living with her, Speck acquired "his interests in literature, natural history and Native American linguistics."[1]
When Speck became one of the first students of anthropologist Franz Boas at Columbia University, he found his direction for life study in anthropological linguistics while earning an M.A.[2] He then completed a Ph.D. from the University of Pennsylvania.
Speck was unique among many anthropologists of his generation in choosing to study American Indians rather than people of more distant lands. Because of the changes that had taken place in the 19th century and drastic declines in population, Speck found his work was in part a "salvage operation" to try to capture ethnological material at a time of great stress for the peoples. He started studying Native Americans in Connecticut and the Northeast.[3]
During his fieldwork with the Iroquois, Speck became close to members of the Seneca Nation, who adopted him in honor of their relationship. He was given the name Gahehdagowa ('Great Porcupine') when he was adopted into the Turtle clan of the Seneca people…”
http://en.wikipedia.org/wiki/Frank_Speck
And some "Turtle Talk" from the "Delaware Big House Ceremony"







Thursday, June 11, 2009
The Two Turtles Again

Is perhaps the Mother Earth itself,
Her age, her purity and power,
Is reflected in the choice of stone.
The World was created upon her back,
With Beaver’s help, of course,
Beaver’s scratches creating the design
Upon the 13 plates, the 13 moons,
On the Grandmother Turtle’s back.
The tree of life that grew
On the mud Beaver brought up on his tail
Is where the First People came from,
Root and Branch, Man and Woman,
The First Clan, the Turtle Clan,
To Whom All Are Related…
The male Turtle,
The one with a stone chosen to show
His neck extended, to bite,
Perhaps to leave a scar,
Shown by the flat plate-like stone,
Shall forever climb upon the back
Of the Great Mother
To make the world over once again,
In the Spring when the Earth
Puts forth the First Flowers.
By the Mother’s head
Is another stone
Where People perhaps placed
A shell to burn their tobacco,
And offer their prayers to
The Great Turtle and Life
Longevity, Fertility,
And all the rest the Great Turtle
Calls us to be mindful of…
Tuesday, June 09, 2009
Box Turtle Mating
I still see this photo as two turtles and I've outlined them, the male in red (like their eyes), the female in black for no good reason at all...Image from:
http://www.snakesandfrogs.com/scra/turtles/images/BoxTurtle_Img_1931.jpg
http://aboxturtle.com/mating.htm
Tuesday, June 02, 2009
Sleeping Giant
"Pocumtuck (Pocumtuc) was the name of a now extinct tribe of Native Americans who lived in the area prior to 1800. According to stories ascribed to the tribe, Pocumtuck Ridge and Sugarloaf Mountain were the remains of a giant beaver killed by the giant spirit Hobomock (the same spirit who diverted the course of the Connecticut River in central Connecticut and was cursed to sleep forever as the Sleeping Giant mountain formation[5]). The Pocumtucks allegedly believed that the beaver lived in an enormous lake that once occupied the Connecticut River Valley:
"The Great Beaver, whose pond flowed over the whole basin of Mt. Tom, made havoc among the fish and when these failed he would come ashore and devour Indians. A pow-wow was held and Hobomock raised, who came to their relief. With a great stake in hand, he waded the river until he found the beaver, and so hotly chased him that he sought to escape by digging into the ground. Hobomock saw his plan and his whereabouts, and with his great stake jammed the beaver's head off. The earth over the beaver's head we call Sugarloaf, his body [Pocumtuck Ridge] lies just to the north of it."[6]
http://en.wikipedia.org/wiki/Pocumtuck_Range
"According to Native Americans of the Quinnipiac Tribe, the giant stone spirit Hobbomock (or Hobomock), a prominent wicked figure in many stories (see Pocumtuck Ridge and Quinnipiac), became enraged about the mistreatment of his people and stamped his foot down in anger, diverting the course of the Connecticut River (where the river suddenly swings east in Middletown, Connecticut after several hundred miles of running due south). To prevent him from wreaking such havoc in the future, the good spirit Keitan cast a spell on Hobbomock to sleep forever as the prominent man-like form of the Sleeping Giant.[7]
http://en.wikipedia.org/wiki/Sleeping_Giant_(Connecticut)
The Quinnipiac and other Algonquians lived in dwellings known as wigwams (elliptical houses with sapling frames covered with bark, mats, skins, or sod) and quinnekommuk (long houses that were rectangular and two or three times as long as their width, covered with similar coverings). Quiripi/Quinnipiac long houses averaged thirty to one hundred feet long, by twenty feet wide, and about fifteen feet high. The bigger dwellings were Sachem’s houses, which often had five or six fire pits in one dwelling (because they often had their extended family living with them). Religious Society (Wampano or “Men of the Dawn,” Powwauwoag, Medarennawawg, and others) had the biggest long houses for ceremonial purposes.
The Long Water Land people were well-known for their elm bark canoes (light and fast for easy portage), and 20-foot (6 m) to 40-foot (12 m) dugout canoes, used for trade and war.
http://en.wikipedia.org/wiki/Quinnipiac
Saturday, May 30, 2009
Could it be a Mastodon?
Mastodon bones discovery, Farmington
THE ICE AGE IN CONNECTICUT as summarized by J. Gregory McHone
Immediately after the ice left, plants and animals returned, even while it was still very cold. It is amazing to find nearly complete skeletons of large animals still preserved in lake muds from 10,000 years or more in the past. The most recent elephant excavation took place just across the border in New York, and it has a great web site -- the Hyde Park Mastodon excavation.
(http://www.wesleyan.edu/ctgeology/Glacial/GlacialGeology.html)
Friday, May 29, 2009
That Turtle on the Mound Again

What is it? I don't really know. I don't think it's a turtle, but could it be a bear?
Stick some tusks on it and maybe it's an older creature from way, way back...
I don't think this is the backside of the turtle mound, but I could be wrong; in fact I am - there's a dog collar on the base of the tree!
And here's that nicely formed, little disturbed turtle on the mound:

What follows in my folder is a bunch of interesting stuff, all blurry, but all clustered near by. I got back in focus for a couple more:































